Prof. Nikki Young – “What is the seed?”

1 March, 2020, Rooke Chapel, Bucknell University
Galatians 5:13-18, 22-25

We are together here at the end of Black history month and at the beginning of Women’s history month. In this space and at this time, I feel compelled to call some names of folks who have gone on to be saints, to be our cherished ancestors. Nanny of the Maroons. Sojourner Truth. Harriet Tubman. Yaa Asantewaa. Ida B. Wells. Rosa Parks. Fannie Lou Hamer. June Jordan. Audre Lorde. Shirley Chisolm. Toni Morrison. Carmen Gillespie. We are blessed that they are our ancestors.

Let us pray. Oh God, may the words of my mouth and the meditations of our hearts be acceptable in your sight, our Strength and our Redeemer. And those gathered who could said, Amen.

I was excited to learn that the theme of contemplation this semester is “Fruit of the Spirit.” Nothing is quite as illustrative of new weather, new possibilities, of alchemy, magic, growth, change, transformation as fruit. And I’ve been doing a lot of thinking lately about transformation. I’m interested in transforming spaces and relationships, economies of power and privilege, experiences and contexts of marginality and oppression, gluten-free flours into fluffy croissant… For me the process of transformation is at once magical and adventurous, filled with imagination, grounded by a belief in someones, somethings, some ways, sometimes… better.

The Galatians weren’t eating well.  And as a result, they weren’t getting the essential vitamins and minerals that they needed for a healthy body.  Paul was trying to deal with this in his letter.

In the end of the verses read for today, Paul teaches that the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” The FRUIT, he says. Singular. Not “fruits” and then this list, but fruiT. We have to ask – or at least I do – how big is it? Is it like a grapefruit? A cantaloupe? A pumpkin? I mean, what kind of fruit is all of those things at once? But then, maybe that’s the wrong question. Maybe we should be thinking about something else. So let’s meditate together this morning on the question, “What is the seed of the fruit of the Spirit?” Now, in the style of black church, of call and response traditions, I want you to turn to your neighbor and say, “neighbor,” “what is the seed,” “of the fruit of the Spirit?” And turn to another neighbor and say, “I don’t know but it must be huge.” Just kidding.

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Joy

Psalm 30

During my last few years at Colby College,
I taught a class, each January, called “ The Good Life”
in which we pondered an array of wisdom traditions’
and philosophies’ answer to the question, “What does it mean to live well?”
And before the class started,
I asked our students to write a little essay,
answering the question, “What makes for a good life?”
And invariably,
the top answer,
boiled down to the word:
“Happiness.”
 
This is not surprising,
we live in a moment in which shared values are a little hard to come by,
and some days, “Happiness” is the best we’ve got.
and we’ve become, I think, a little happiness obsessed.
I recently got a receipt from Chipotle
which read “Build your own happiness.”

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A Wide Place – Tabitha Fisher M’20

Psalm 31: 7-8 NKJV:
I will be glad and rejoice in Your mercy,

For you have considered my trouble;

You have known my soul in adversities

And have not shut me up into the hand of the enemy;

You have set my feet in a wide place

What I love about Psalm 31 is that it, like many psalms, is a rollercoaster of praise and lament. The verse immediately following our scripture is, “Have mercy on me, O Lord, for I am in trouble” (31:9), which seems counterintuitive to the message of the previous verses. Can David be so inconsistent? Why, in praising the Lord, does David not provide a more cohesive image of salvation from suffering?

As I reflect on my experience with Christ and my experience here at Bucknell, the flip-flopping of David’s psalm appears more and more a holistic interpretation of life rather than a fragmented one.

When I arrived at Bucknell in August of 2018, I had been saved for two months. During the summer between my undergraduate graduation and my entrance to Bucknell, my best friend convinced me to work at a Christian summer camp. I was to be a camp counselor. Leading bible study. Never mind the fact that I was terrified of kids and most decidedly agonistic. The fact of the matter was that I was broke, needed part time work, and, contrary to popular opinion, no one would hire me to cashier with an English degree. My options were slim, and the space I had to maneuver was narrow. Camp seemed like my only option, the barest toehold to push myself onto the next stage in life where I would be back to feeling comfortable in academics. I figured that the kids I could get used to, and the religion I could fake.

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The Fruit of the Spirit

1.19.20, Rooke Chapel Congregation
Galatians 5: 1, 13-25

Welcome back, friends,
to our humble Ecumenical Christian Worship service.
The angels’ songs have quieted.  And the wise travelers from the east have returned home by another road.
And we are here again in the midst of holy, ordinary time,
to sing, pray, worship God, and love one another.
We will ponder, this semester,
“the fruit of the spirit.”
Laid out in Galatians Chapter 5,
and we will encourage our seniors,
to come share the pulpit,
and share with us how
“love, joy, peace, patience, kindness, generosity, faithfulness, 23gentleness, and self-control”
shape their lives.
Or how they might like them to,
 
This is Paul’s reminder,
that life is Christ can look different,
that things do not have to be the way they have always been.
not because we’re bound to a different set of rules,
but because we are free,
to grow in real and deep love.
 
The only thing that matters,
he says in verse 6,
is faith working through love.
 
Our seniors – those who have signed up to speak, and those who haven’t! –
we’ll encourage to take one of these fruits,
or one of the many more we could conjure,
justice, humility, perseverance, etc.
Paul’s list is not meant to be exclusive,
simply instructive.
to take those fruits and run
with whatever they might inspire or evoke in their lives.
 
But today, I thought,
we’d examine the fruit,
in its context,
We’ve all likely encountered this snippet of scripture, disembodied,
as church banners,
or wall hangings,
“fruit of the month” calendars
or personal prayer guides.
Warm, inviting, positive.
But it’s wedged,
actually amidst some passionate and fascinating discourse.
Those who would suggest that scripture,
or theology is boring,
would do well to read Paul’s letter to the Galatians.
In which he calls his readers fools,
his detractors, dogs,
and suggests that those who advocate the necessity of circumcision,
might consider castration instead. (actually, though.)
 
But, we’re getting ahead of ourselves.
 

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